The author of the article, based on archival materials, examines the anti-religious campaign against the Russian Orthodox Church and the Orthodox on the territory of the Saratov Volga region in the late 1920s – early 1940s. The anti-religious campaign was carried out in the form of repressions against worshipers and believers, the seizure of temples and houses of worship, anti-religious agitation and propaganda, and other anti-religious events.
The article discusses the participation of foreign experts in the construction and reconstruction of industrial enterprises of the Lower Volga region in 1920–1930s. In the framework of the methodological concept of social history and the history of everyday life issues of productivity, socio-cultural and social adaptation of foreigners, their relationships with Soviet colleagues, with the administration of the are addressed. The article is based on the archival materials introduced into scientific circulation for the first time.
In the article the alteration of ethnic makeup in Saratov Region in 2002–2010 is examined. Tendencies of linguistic and national selfidentity of primary ethnic groups in Saratov Region are scrutinized and determined. Based on the results of the 2010 nationwide population census, the strengthening of the Russian language as primary lingua franca across the region has been registered, as well as persistence of the so-called “national” languages among the peoples of Caucasus and Central Asia.
The article considers the reasons for the transfer of the left-bank Saratov to the right bank of the Volga in the area of the modern Museum Square. Particular attention is paid to the ruling persons (governors) of the town. The time of their stay in the new right-bank Saratov is specified. The main sources on the history of Saratov of this period are analyzed in detail.
In the Russian Empire from the XVIII century there was a process of formation of centers of handicrafts. Russian historiography lacks an accurate understanding of the problems associated with the emergence of artisanal crafts and their centers. On the example of one of the major lace-making centers – the city of Balakhna of the Nizhny Novgorod province – the article discusses versions of its appearance and development.
The article is devoted to the participation of military volunteers from Saratov in the Serbian-Turkish war of 1876. The author analyzes the texts of the notes of the Saratov military volunteers published in the publication of the regional press “Saratov fact sheet”. The article reveals the socio-psychological and political motives of military volunteers, their perception of the situation in the Balkans and the evolution of their sentiments from the moment they were sent from Russia to their direct participation in the hostilities and return from the war.
The article examines the unexplored in historiography question of the state personnel policy in relation to forestry workers on the example of the Volga region, which in the 1920s was controversial. A major success should take the emergence of the forest Institute in the Tatar ASSR and forestry College in the Penza province, which contributed to the increase in the number of qualified professionals in the region. But the ongoing mass layoffs and separations of workers of forest areas has led to the deterioration of the forest Fund.
The article shows the state of the housing stock, the work of public services, anti-epidemic measures and the activities of the health system of the city of Saratov as elements of the social policy of the state and the daily life of the population during the great Patriotic war. It is concluded that for objective reasons in the social sphere housing and communal conditions have significantly deteriorated, but the system of medical care of the urban population has coped in 1941–1945 with the tasks assigned to it.
The paper regards the behavioral and leisure practices of society and government policy in the field of culture and leisure in the 1960s, which demonstrated the shifts at the social level and in the public consciousness. Methods of integrating party policies and initiatives of common Soviet people in organization and regulation of free time are considered. The use of archival material on in the Saratov region allows us to highlight the regional aspect of this topic.
The report of Senator Zhemchuzhnikov on the results of the audit of the Nakhichevan district in 1844 contains significant materials on the organization and activities of the self-government bodies of the Armenian colony in the Lower Don Region, formed in 1779 by Armenian immigrants from the Crimea. The duties of the mayor were not determined either by law or public sentence, and therefore the limits of his power depended on personal qualities and on the respect that he commanded in the district.
Having come to power, the Bolsheviks along with socio-economic, political, state and legal transformations began cultural and educational changes. The paper attempts to consider the formation of Soviet culture and education in the Russian province using the example and materials of one of the uyezds of Saratov gubernia. The author comes to the conclusion that the undertakings of the uyezd authorities in this sphere of public life were not well thought out and organized.
The article reveals the relationship between the Soviet state and the Russian Orthodox Church (ROC) in the initial period of World War II on the territory of the Saratov Volga region. The author explores the rapid change in state policy towards the Russian Orthodox Church: from openly hostile to benevolent by the end of 1942. On the analysis of concrete facts, the author identifies the most important reasons for such a transformation. Among them, the author also highlights the mass opening of churches in the occupied territory.
The problem of the introduction of unused land into agricultural turnover is currently relevant in society, since at the present stage the state is implementing a campaign to develop the uninhabited territories of the Far East of the country. During this period, a large number of studies on virgin lands were published, but today many questions remain open. In particular, the problem of medical care in the virgin lands is not sufficiently studied by historians.
The article considers unknown pages of the history of the left-bank of Saratov. Particular attention is paid to the collapse of the embassy caravan on the Volga near Saratov on October 1, 1639 and to the further actions of Prince F. F. Volkonsky’s Ambassador. For the first time a detailed chronology of the events that took place in this city in the summer of 1637 and in the autumn of 1639 is presented, the Saratov Chronicle compiled 120 years ago is supplemented over the years.The main sources about the history of Saratov of this period are analyzed in detail.
The article presents a characteristic of the most important sphere in financial activity of the Saratov Zemstvo – fiscal policy. In particular, it analyses the tax system of zemstvo self-government bodies in the Saratov province, the forms of zemstvo dues, and objects of taxation. Special emphasis is laid on a study of growth trends in the budget revenue, and a simultaneous increase in tax arrears, which significantly reduced the efficiency of the zemstvo work.
The article examines the issue of Saratov prostitution as a part of everyday life at the turn of the XX century. The analysis of the deviation and its state control are based on the archive documents. Regional development in early years of Russian modernization was detected.
The article analyzes the vicissitudes of revolutionary events in Russia through the prism of socio-cultural and socio-psychological dynamics of provincial society. The author’s research perspective is aimed at studying the mood of the soldiers ‘masses during the political crisis of 1917. The Author comes to the conclusion that the soldiers’ garrisons located in the largest cities of the country were mostly not ready to accept and support the democratic transformations of the new government.
The article compares biographical information about Pavel Dubenskoy, a large Volga industrialist of the 17th century, who later became the founder of the monastery in Saratov. One of Dubensky’s autographs dates back to 1682. This is an inscript on the book kept in the fund of the Regional Scientific Library of Saratov State University.
Fraternal households belong to the category of specific complex households consisting of cohabiting single-generation couples. As a rule, their appearance is the result of an unfulfilled family section for one reason or another. Due to their structural exoticism, fraternal families are easily identified and compared. At the same time, by virtue of their peculiarity, fraternal families are more likely unstable collectives, prone to disintegration.
The article examines the attitude of various segments of the population of Saratov to prostitution at the turn of the XIX–XX centuries. Despite the heterogeneity of the Russian society, the stereotype of prostitution as a shameful occupation and social evil, which had been established for centuries, was maintained in the public consciousness. Within the framework of the methodological concept of social history and the history of everyday life, the attitude of various categories of citizens and local authorities to this social deviation is considered.